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Contact About John C. John Cuthbert Ford, S.
His grandparents were Irish immigrants. They had three children. John, their second child and only son, was baptized on June 4, While in grade school, he became an altar boy at his parish, and eventually head altar boy. Impressed by the piety and character of his Jesuit Alcoholism essay conclusion, John awakened one morning during his final year at BC High with the clear conviction: On August 14,he entered a two-year novitiate and began his formation as a member of the Society of Jesus.
During the first year, especially as he finished a thirty-day retreat according to St. But in he contracted tuberculosis and was laid up much of the time.
In October he was told he might be dismissed from the Society. He recovered sufficiently, however, to be allowed to make his first vows on February 8, That fall, Ford began his first two years of college at Shadowbrook in Lenox, Massachusetts.
During —28, he studied philosophy and other college-level courses at Weston College in Weston, Massachusetts. He received his A. Around the end of the first year, however, he suffered a recurrence of tuberculosis.
His superiors curtailed his regency and, in the fall ofsent him back to Weston to study theology. Though recovering only gradually from his illness, he did well in his studies, was ordained to the priesthood on June 20,completed his seminary work, and received the S.
To compensate for his abbreviated regency, Ford was assigned to teach philosophical psychology at Weston College in — In —35, he completed his formal Jesuit formation by doing tertianship a year of study and prayer rounding out the spiritual formation begun in the novitiate. He received his S. His doctoral dissertation was: The Validity of Virginal Marriage.
The topic pertained to canon law and sacramental theology as well as to moral theology. Returning to the United States, Ford made final profession on August 15, With that, the thirty-four-year-old John Cuthbert Ford, S. In Rome, Ford had studied with two leading moralists of the time: The Belgian Jesuit had broken fresh ground, not least with a book on tolerance.
As the framework of his systematic moral theology, Vermeersch used the virtues rather than the Ten Commandments, and not only catalogued sins to be avoided but dealt with the positive side of Christian life.
Because Jesus commissioned the Church to teach the baptized all that he commanded, she teaches in the name of Christ. Thus we can be sure that all the moral norms the Catholic Church has taught constantly and firmly are true.
That she has taught them as she has makes it clear that they must be grounded in divine revelation itself, even if no Scripture text mentions them. Throughout his career, therefore, Ford regarded as unquestionable all the moral norms that the Church had constantly and firmly taught as binding on the consciences of the faithful.
At the same time, he seldom offered scriptural or philosophical arguments for any of them, urged care in applying them, and was open-minded about matters regarding which the Church had not yet taught at all or had not taught constantly and firmly.
In a group of Jesuit scholars, including Ford, founded the journal Theological Studies. The plan called for an annual survey of current developments in Catholic theology. During those years a topic Ford worked on made him famous: In he published a forty-nine page article cogently arguing that the rights of the innocent were being violated by the obliteration bombing which the United States and the United Kingdom were even then conducting.
In the early s, his drinking got out of hand. Realizing this, he obtained treatment from Dr. In he participated in a summer program of Alcohol Studies at Yale University; he then served as a regular lecturer in that program for many years.
He also personally helped many fellow alcoholics, especially after he retired from teaching in Catholic professionals and pastors, including bishops, as well as many lay people with problems increasingly sought his advice and help not only with alcoholism but with other addictive behaviors, sexual problems, scrupulosity, and so on.Dec 29, · Need Conclusion Paragraph, Essay included.?
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Average volumes consumed and patterns of drinking are two dimensions of alcohol consumption that need to be considered in efforts to reduce the burden of alcohol-related problems. Avoiding the combination of drinking and driving is an example of measures that can reduce the health burden of alcohol.
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This is a worldwide problem that many people are involved in.